TIMELESS MAGAZINE is a premium influential Nigerian magazine targeted at the upper and middle class members of the society. Most of our core readers fall between 21 and 50 years of age. Our mission is to be an educative, policy and issue oriented, ethical magazine that strives to provide a readable magazine for every member of the family and to produce a magazine that is a keeper’s item that can be kept for future reference purposes.
Wednesday, January 26, 2011
An Open Letter to our Seven Presidential Candidates
An Open Letter to our Seven Presidential Candidates
January 2010
Dear Sirs,
I will like to congratulate all of you contesting as presidential candidates on various party platforms: President Goodluck Jonathan, General Mohammed Buhari, Mr. Nuhu Ribadu, Alhaji Ibrahim Shekarau, Chief Dele Momodu, Dr. Pat Utomi and Mr. John Dara. Well done so far and I wish you all good luck in the upcoming elections.
I will not go into analysing your chances at the polls. Some of you are well known more than others. Some of you are in parties that have the resources to prosecute elections in a country like Nigeria. All of you claim to have Nigeria’s interests at heart. We do not sincerely know the reasons why you are all contesting despite whatever you might tell us. Some people have suggested that some of you may be better off in the Senate. You all have your supporters and detractors. All said and done, I hope the best man for the job wins.
We are however interested in what plans you have for solving specific intractable problems in our great country Nigeria. We do not want you to tell us that power supply will be available within 12 months. How will you go about it? Be specific. You are all so busy right now planning for your campaigns and the elections that you barely have time for other things. Have you put together some sort of economic and strategy team? By now I will expect you to have done so. Is it after you win the elections that you will start thinking of your cabinet members? A word of advice sirs, while for the sake of political expediency, you will be expected to give out some slots to your party, contributors and different constituencies here and there; it will be advisable to let everyone know some ministries are non-negotiable namely Defence, Foreign Affairs, Finance, Power, Education, Petroleum Resources and Health. A tall order? I know. Getting the right people into these ministries can however make a lot of difference. And yes, Works, so that all those roads can be repaired quickly.
Now to the brass tacks. How do you intend to tackle some of the following issues? We do not want complex, high fallutin reports. In simple lay man’s terms, kindly explain to us what you will do. These things as they say are not rocket science. It will be nice if your government is not business as usual. We are not asking for miracles (maybe we are!); we just want to see that basic things get done. That brings me to another advice for your Excellencies in waiting. Please on no condition, under no circumstances must you go and commission a borehole, a school building or even a road. It is an insult to our collective intelligence. These are things that any country more so, one like Nigeria should have in abundance. I can however forgive you when you commission a brand new power station with a capacity for 3000 – 5000 Megawatts. That will be the day!
Now please kindly keep the following in mind:
Fuel Subsidy/Petroleum Refining - How do you intend to continue to subsidise fuel while simultaneously encouraging private sector participation in the downstream sector? What plans do you have for revamping of our refineries? Removing subsidy is definitely politically incorrect and morally odious.
Power Supply - Powerful unions and interest groups are making privitisation and commercialisation of PHCN difficult. If PHCN works, several companies involved in generators and diesel supply will go out of business. People are ready to pay for power supply if it is available. Power plants however don't come up overnight. It takes four to five years. How do you intend to address these issues?
Transport, Road Construction and Maintenance - Gone are the days when our rail system was very efficient and used for moving goods and services from one place to another. Now, we all depend on moving from one place to another by vehicular transport, which due to the bad state of our roads has become very risky business. How sirs, do you intend to tackle this issue?
Education - Can tertiary education continue to be free? If yes, how does your government intend to fund it? Should the government continue to be involved in the running of secondary schools (the Unity Schools) without compromising standards and quality? How do you plan to motivate teachers, attract funding for more schools, libraries and teaching training?
Cost of Governance/The Civil Service - In view of the stance taken by the Presidential Advisory Council that the present government is too large and in view of the CBN's governor statement that 25% of our budget is used to service the government machinery, how do you intend to keep the costs of running your government low? Is your government going to have 42 ministers just for the sake of federal character? We honestly do not need 42 ministers and you all know it but how are you going to handle all the godfathers, hangers on, political associates, party members, governors and other acolytes? What about the fact that our civil service is too large and bureaucratic. The NLC will not allow you to sack people. How will you convince them that government does not necessarily have to be the largest employer of labour?
These are just a few items that I think myself and other Nigerians may be interested in. Thank you for taking the time out of your busy schedules to read this and I look forward to your prompt response. God bless you and God bless the Federal Republic of Nigeria.
Yours faithfully,
Ayodeji Jeremiah
Your faithful and loyal Citizen
Thursday, January 13, 2011
At Farafina Book Review, You Feel How True (and Powerful) A Story Is
By Adeleke “Mai Nasara” Adeyemi
Frodo: “I’m all right.”
Sam: “No, no you’re not all right. You’re exhausted…It’s that thing around your neck.”
The invitation to attend avant-garde Nigerian publishing house Farafina’s monthly Book Review, called for 2008 MacArthur “genius” Grant Fellow Chimamanda Ngozi Adichie’s The Thing Around Your Neck brought wafting to mind a snatch of cinematic conversation from “Lord of the Rings.”
The dialogue is from the last in the trilogy—“The Return of the King”—a work most ominous from ladlefuls of interminable intrigue, something within the clutch of the writer of Thing. The potluck parallel is pertinent: a Review participant would assert that, from his reading, though “highly literary, Chimamanda seems to write with film in mind as well.”
The terse and weary exchange came at a make-or-mar juncture for humanity, at least in the vision of the book writer J.R.R. Tolkien; for his Frodo, pop culture icon, the “thing around your neck” is the Ring of Power.
For Chimamanda (readers and subjects will have only to the first name of the rising literary queen), the audience of December 4, 2010 at Terra Kulture, on Victoria Island, Lagos (in partnership), would say ‘Ring of Power’ is a symbol of how well-rounded the award-winning nouveau niche storyteller—easily the most accomplished Nigerian female writer—succeeded at making her first short story collection, published in 2009.
It came after two roaring book successes, a winning colourful streak that started with the coming-of-age Purple Hibiscus (2003) and carried on with the vicariously cathartic Half of a Yellow Sun (2006).
The present 12-piece collection (all previously published apiece) is an array of stories spun from strong human feelings and foibles, taking on sundry demons, from religious extremism to immigrant headaches, haunted history and pungent familial relationships seething with sibling shenanigans.
They come imbued with the power to engross; but does each story really ring true as a powerful enough statement on how the New African Life is lived, at home and in the Diaspora?
That was the task set for the conclave of bookworms. And came they did, prepared to “carry it for a while” (to echo Frodo’s Sam), regardless of their own exhaustion from having waltzed through Lagos’ legendary traffic. Or perhaps they were showing up to relieve fatigue from the tedium of clichés cluttering their lives, to communally dip into a book by a writer universally attested to be refreshing.
Their leader was the unassumingly cerebral Victor Ehikhamenor: literary connoisseur, visual artist and columnist with Nigeria’s avant-garde award-winning newspaper, NEXT. To set the ball rolling he read the first in line, “Cell One,” on the tragedy triggered by a mother’s smouldering love, is set where the writer grew up, the university town of Nsukka, in Nigeria’s southeast. Many agreed it bears out the age-long aphorisms: “Charity begins at home” and “You reap what you sow”.
The lead reviewer was ready with his verdict on why that story (and indeed every other in the collection) had to be written: “As a society, we tend to live in denial.” In keeping with the straightforward mission of Farafina, his is a clarion call on all to step up the ante of “telling our own stories”—but first to ourselves, to see come true Hispanic American literary theorist Barry L. Lopez’s prediction: “The stories people tell have a way of taking care of them.”Farafina was founded on the vision of bringing the writer of the day (and her kind) to the attention of her native Africa.
Proceedings were moderated by budding literary activist Wana Udobang of Inspiration FM. She would apologise for the weak-strong character of the collection; the writing, she explained, was both pre- and post-Purple Hibiscus, the author’s debut.
The free-of-charge (locals say ‘F.O.C’) event, “organised to boost Nigeria’s reading culture” was, as always was open to all book lovers. For those yet to get a copy of the book before the review, Farafina put up its blurb on their blog and website.
Spicing up the interlude of the day, Dolapo Martin, with stage name D-Tune, came with a string of ballads doled out to his own accompaniment on acoustic guitar; the crooner enjoyed singing as much as his audience relished every strain and turn of lyrics that told the story of sheltered and frustrated love and a father’s unwillingness to let go and let boy.
The gathering returned to grapple, among others, with the searching question: who does Chimamanda Ngozi Adichie write for? Especially given the short story that lent its title to the collection, “The Thing Around Your Neck,” set in Connecticut, in the land of the author’s sojourn and rise to power.
There was also the question of whether Nigerian, nay African, Diaspora stories were not being “churned out” to pander to Western demands for them. (The lead reviewer of the day has ‘been there’ and, says he, won’t be deterred from “writing up my own, too, for consumption by all!”)
Perhaps the touchiest issue of the day was “whether Chimamanda can be accused of ‘agenda writing’,” a question stirred up by a story in the collection, “The Shivering,” set on the campus of Princeton University, which seemed to demand that the writer bend over backwards to make the protagonist extremely likeable.
Someone wondered if it’s “all a bid to sell his kind to us”—later revealed to be homosexual—“to tell the world we have also ‘arrived’ as a tolerant people, able to handle red-hot buttons with a grin!”
The Farafina Book Review takes a break in January, to resume February 2011; book for the day will be brought to the attention of fans and patrons in the blogosphere, as well as announced in traditional media for the benefit of the general public, well in advance.
Impressively well-attended, the gathering yielded a fistful of insights, despite (perhaps because of) its feistiness. Adjourned, it will reconvene; hopefully bigger, around the promise of—that which rings true and powerful—a story.
Frodo: “I’m all right.”
Sam: “No, no you’re not all right. You’re exhausted…It’s that thing around your neck.”
The invitation to attend avant-garde Nigerian publishing house Farafina’s monthly Book Review, called for 2008 MacArthur “genius” Grant Fellow Chimamanda Ngozi Adichie’s The Thing Around Your Neck brought wafting to mind a snatch of cinematic conversation from “Lord of the Rings.”
The dialogue is from the last in the trilogy—“The Return of the King”—a work most ominous from ladlefuls of interminable intrigue, something within the clutch of the writer of Thing. The potluck parallel is pertinent: a Review participant would assert that, from his reading, though “highly literary, Chimamanda seems to write with film in mind as well.”
The terse and weary exchange came at a make-or-mar juncture for humanity, at least in the vision of the book writer J.R.R. Tolkien; for his Frodo, pop culture icon, the “thing around your neck” is the Ring of Power.
For Chimamanda (readers and subjects will have only to the first name of the rising literary queen), the audience of December 4, 2010 at Terra Kulture, on Victoria Island, Lagos (in partnership), would say ‘Ring of Power’ is a symbol of how well-rounded the award-winning nouveau niche storyteller—easily the most accomplished Nigerian female writer—succeeded at making her first short story collection, published in 2009.
It came after two roaring book successes, a winning colourful streak that started with the coming-of-age Purple Hibiscus (2003) and carried on with the vicariously cathartic Half of a Yellow Sun (2006).
The present 12-piece collection (all previously published apiece) is an array of stories spun from strong human feelings and foibles, taking on sundry demons, from religious extremism to immigrant headaches, haunted history and pungent familial relationships seething with sibling shenanigans.
They come imbued with the power to engross; but does each story really ring true as a powerful enough statement on how the New African Life is lived, at home and in the Diaspora?
That was the task set for the conclave of bookworms. And came they did, prepared to “carry it for a while” (to echo Frodo’s Sam), regardless of their own exhaustion from having waltzed through Lagos’ legendary traffic. Or perhaps they were showing up to relieve fatigue from the tedium of clichés cluttering their lives, to communally dip into a book by a writer universally attested to be refreshing.
Their leader was the unassumingly cerebral Victor Ehikhamenor: literary connoisseur, visual artist and columnist with Nigeria’s avant-garde award-winning newspaper, NEXT. To set the ball rolling he read the first in line, “Cell One,” on the tragedy triggered by a mother’s smouldering love, is set where the writer grew up, the university town of Nsukka, in Nigeria’s southeast. Many agreed it bears out the age-long aphorisms: “Charity begins at home” and “You reap what you sow”.
The lead reviewer was ready with his verdict on why that story (and indeed every other in the collection) had to be written: “As a society, we tend to live in denial.” In keeping with the straightforward mission of Farafina, his is a clarion call on all to step up the ante of “telling our own stories”—but first to ourselves, to see come true Hispanic American literary theorist Barry L. Lopez’s prediction: “The stories people tell have a way of taking care of them.”Farafina was founded on the vision of bringing the writer of the day (and her kind) to the attention of her native Africa.
Proceedings were moderated by budding literary activist Wana Udobang of Inspiration FM. She would apologise for the weak-strong character of the collection; the writing, she explained, was both pre- and post-Purple Hibiscus, the author’s debut.
The free-of-charge (locals say ‘F.O.C’) event, “organised to boost Nigeria’s reading culture” was, as always was open to all book lovers. For those yet to get a copy of the book before the review, Farafina put up its blurb on their blog and website.
Spicing up the interlude of the day, Dolapo Martin, with stage name D-Tune, came with a string of ballads doled out to his own accompaniment on acoustic guitar; the crooner enjoyed singing as much as his audience relished every strain and turn of lyrics that told the story of sheltered and frustrated love and a father’s unwillingness to let go and let boy.
The gathering returned to grapple, among others, with the searching question: who does Chimamanda Ngozi Adichie write for? Especially given the short story that lent its title to the collection, “The Thing Around Your Neck,” set in Connecticut, in the land of the author’s sojourn and rise to power.
There was also the question of whether Nigerian, nay African, Diaspora stories were not being “churned out” to pander to Western demands for them. (The lead reviewer of the day has ‘been there’ and, says he, won’t be deterred from “writing up my own, too, for consumption by all!”)
Perhaps the touchiest issue of the day was “whether Chimamanda can be accused of ‘agenda writing’,” a question stirred up by a story in the collection, “The Shivering,” set on the campus of Princeton University, which seemed to demand that the writer bend over backwards to make the protagonist extremely likeable.
Someone wondered if it’s “all a bid to sell his kind to us”—later revealed to be homosexual—“to tell the world we have also ‘arrived’ as a tolerant people, able to handle red-hot buttons with a grin!”
The Farafina Book Review takes a break in January, to resume February 2011; book for the day will be brought to the attention of fans and patrons in the blogosphere, as well as announced in traditional media for the benefit of the general public, well in advance.
Impressively well-attended, the gathering yielded a fistful of insights, despite (perhaps because of) its feistiness. Adjourned, it will reconvene; hopefully bigger, around the promise of—that which rings true and powerful—a story.
Monday, December 13, 2010
http://www.timelessnewspaper.com/
All these and much more in TIMELESS.
http://www.timelessnewspaper.com/
- The Essence of Christmas by Ituah Ighodalo;
- Christmas Chocolate Delights;
- Weight Loss with a Nigerian Diet by Titilope Oyelade;
- Choosing that Special Christmas Gift for that Special Him or Her by Tola Awoyemi;
- Are we telling our Men the Truth by Tola Asabo;
- Interview with Kehinde Dacosta-Lawrence;
- Finding & Keeping the Right Workforce by Bukola Idowu,
- Tolu Ifekoya on Samson Siasia's appointment - is he the Messiah we have been waiting for in Nigerian football;
- The Feet, Finger and Face that Speaks by Taiwo Tunkarimu
- The Introverted Personality - its not wrong, its just different by Shola Adu-Okubote;
- How to Never Lose an Argument by Adebowale Jeff Johnson
All these and much more in TIMELESS.
http://www.timelessnewspaper.com/
Monday, December 6, 2010
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Monday, November 29, 2010
Wednesday, November 24, 2010
Nigeria at 50: Leading Change by Ituah Ighodalo
By Ituah Ighodalo
What is Change?
Change can be positive or negative. Something can change from the better for worse and something can change from bad to good. In our context in this article, we are looking at change as that process of transforming something from what it is to the best it can be. It can also be defined as the process of making things better and making better things continuously.
Why must things Change?
The world itself is constantly changing. We have had several world orders that have brought one form of change or the other to the world through their cultures and technologies or way of life. The Assyrian Empire – The Babylonian Empire – The Persian Empire – The Greek Empire – The Roman Empire. The British Empire. What happened during Noah’s time is not what is happening today. There have been changes in knowledge, changes in thinking, changes in circumstances, changes in lifestyle, changes in attitude, changes in the economy.
From our perspective of positive change, there is always a better way of doing things. Before the advent of colour television, we had black and white TVs; before that there was TV without sound. Now we have the Cable News Network and satellite TV. We have had the Betamax, the VHS, the CD, the DVD and now the Blueray. The GSM phone technology and email have now become common place. Before we had to rely on telegram and analog phones for our communication purposes.
There is something waiting to be discovered by you. The men and women that led these discoveries and made these changes of monumental proportions are men of like mind like you and I. They did not have two heads, or four eyes or 15 fingers. They were willing to pay the price to see change and be the change agent. They were willing to lead change.
At 50, Nigeria must change
What was Nigeria like in the 50s, 60s, and 70s? Nigerian universities were amongst the best in the Commonwealth in the 60s. We were the leading exporters of cash crops like cocoa, oil palm, and groundnut. Our green passport was highly respected. Nobody frowned at you or looked upon you with contempt for owing and carrying one. Sometimes in the 1970s, our then Head of State stated unequivocally that lack of money was not our problem but how to spend the much available money. We lent money to other nations. The naira exchanged at good rates with the dollar and the pound. Nigerians didn’t have to travel abroad for medical check-up.
What is the situation like today? There is no power supply; the roads are bad, our medical infrastructure is so deplorable that treating malaria and typhoid has become a problem for our doctors, there is no food and people are going hungry, education is poor with those who can afford it sending their children to US, UK and even Ghana, Botswana and South Africa for higher education; the private schools hae virtually taken over the primary and secondary school sectors yet there is no improvement in WAEC and NECO scores. Unemployment is at an all time low, our currency and economy are weak and cannot support basic manufacturing and trading processes and the attitude of the people towards their nation is weak and deplorable. In short things are tough.
Why are things the way they are?
How did we get to the situation we have found ourselves in? Several reasons could be adduced for our problems with the main one being leadership or a lack of it. We have had poor, uneducated, uniformed, visionless, uncommitted leadership by largely selfish and ignorant people who lack proper training and character.
David Cameron, the British Prime Minister comes from a generation of leaders who have held positions of responsibility and accountability. The opposition Labour party in the UK is led by the Miliband brothers, who also descend from a generation of leaders. In the US, a relatively younger nation than Britain; you must demonstrate your leadership track record that has benefitted society. People come from the Congress to become Senators and Governors before saying they want to be President or Vice Presidents. People are also held accountable. Same in Singapore, Malaysia, even India and I dare say Ghana. In Nigeria, we have enforced a process that never brought up the best.
You cannot give what you don’t have.
How do we change or lead a change?
(1) We must be ready and willing to change: there must be a willingness to leave the past and move into the future. Change cannot happen if the people are stuck in a time warp unwilling to move forward.
(2) We must see the change: This is where vision comes in. We need people who can communicate that change to others. Myles Munroe at a seminar earlier in the year said “you can only lead people to the degree of the future that you have gone yourself. The act of leadership is taking people from where they are to where they have never been before. The result of true leadership is discomfort and change. The most important source of leadership is vision.” The change we yearn for must be something that can be easily communicated to others.
(3) We must find the people with the appropriate character to lead the change: leadership is all about personality and character. Again it was Myles Munroe that said “an army of sheep led by a lion will always defeat an army of lions led by a sheep.” It’s all about character. Nigeria, a nation of 150 million people is not short of human resource. It’s just that the system keeps throwing up those with corrupt and questionable characters. That must change.
(4) We must put in the processes for change: Processes in our educational, religious, electoral, and legislative and governance systems that will bring about change must be put in place. If someone has tried a process that works that brings about change, that process must be documented and taught to others and replicated across all spheres of our society.
(5) We must commit to and be faithful to the change: We must be ready as a people and as a nation to endure the hardships and the consequences that the change will bring about. Change is not always easy. People naturally will always want to remain in their comfort zones. They have to be forced to change their thinking, their attitude, their way of life. We must be faithful as a nation to such changes
What do we need to lead change?
(1) Education
(2) Vision
(3) Determination
(4) Strength & Hardwork
(5) Truth, Boldness, Honesty, Integrity
(6) Capacity, Skill and Gift
(7) Fairness
What do we need to do for Nigeria?
(1) Corruption must stop: We must discourage corruption at all levels. Corruption does not take place only in government. At religious organisations, private offices, schools, even our homes, we must discourage all forms of corrupt practices.
(2) People must be enlightened, informed and emboldened: We must bring our people out of ignorance and fear. A situation where our leaders continue to enslave the people in order to lord it over them must stop.
(3) We must insist on clean electoral processes: The people must rise up and get involved in the electoral process. No more armchair politicking. We must all register to vote, go out to vote on election days, monitor the whole process in our different areas and generally get involved.
(4) We must search for right leadership with the right character and proven track record, encourage and support them to participate
You must be ready to get involved at whatever level, starting with yourself and your environment. It is possible and Yes, We can. God bless Nigeria.
What is Change?
Change can be positive or negative. Something can change from the better for worse and something can change from bad to good. In our context in this article, we are looking at change as that process of transforming something from what it is to the best it can be. It can also be defined as the process of making things better and making better things continuously.
Why must things Change?
The world itself is constantly changing. We have had several world orders that have brought one form of change or the other to the world through their cultures and technologies or way of life. The Assyrian Empire – The Babylonian Empire – The Persian Empire – The Greek Empire – The Roman Empire. The British Empire. What happened during Noah’s time is not what is happening today. There have been changes in knowledge, changes in thinking, changes in circumstances, changes in lifestyle, changes in attitude, changes in the economy.
From our perspective of positive change, there is always a better way of doing things. Before the advent of colour television, we had black and white TVs; before that there was TV without sound. Now we have the Cable News Network and satellite TV. We have had the Betamax, the VHS, the CD, the DVD and now the Blueray. The GSM phone technology and email have now become common place. Before we had to rely on telegram and analog phones for our communication purposes.
There is something waiting to be discovered by you. The men and women that led these discoveries and made these changes of monumental proportions are men of like mind like you and I. They did not have two heads, or four eyes or 15 fingers. They were willing to pay the price to see change and be the change agent. They were willing to lead change.
At 50, Nigeria must change
What was Nigeria like in the 50s, 60s, and 70s? Nigerian universities were amongst the best in the Commonwealth in the 60s. We were the leading exporters of cash crops like cocoa, oil palm, and groundnut. Our green passport was highly respected. Nobody frowned at you or looked upon you with contempt for owing and carrying one. Sometimes in the 1970s, our then Head of State stated unequivocally that lack of money was not our problem but how to spend the much available money. We lent money to other nations. The naira exchanged at good rates with the dollar and the pound. Nigerians didn’t have to travel abroad for medical check-up.
What is the situation like today? There is no power supply; the roads are bad, our medical infrastructure is so deplorable that treating malaria and typhoid has become a problem for our doctors, there is no food and people are going hungry, education is poor with those who can afford it sending their children to US, UK and even Ghana, Botswana and South Africa for higher education; the private schools hae virtually taken over the primary and secondary school sectors yet there is no improvement in WAEC and NECO scores. Unemployment is at an all time low, our currency and economy are weak and cannot support basic manufacturing and trading processes and the attitude of the people towards their nation is weak and deplorable. In short things are tough.
Why are things the way they are?
How did we get to the situation we have found ourselves in? Several reasons could be adduced for our problems with the main one being leadership or a lack of it. We have had poor, uneducated, uniformed, visionless, uncommitted leadership by largely selfish and ignorant people who lack proper training and character.
David Cameron, the British Prime Minister comes from a generation of leaders who have held positions of responsibility and accountability. The opposition Labour party in the UK is led by the Miliband brothers, who also descend from a generation of leaders. In the US, a relatively younger nation than Britain; you must demonstrate your leadership track record that has benefitted society. People come from the Congress to become Senators and Governors before saying they want to be President or Vice Presidents. People are also held accountable. Same in Singapore, Malaysia, even India and I dare say Ghana. In Nigeria, we have enforced a process that never brought up the best.
You cannot give what you don’t have.
How do we change or lead a change?
(1) We must be ready and willing to change: there must be a willingness to leave the past and move into the future. Change cannot happen if the people are stuck in a time warp unwilling to move forward.
(2) We must see the change: This is where vision comes in. We need people who can communicate that change to others. Myles Munroe at a seminar earlier in the year said “you can only lead people to the degree of the future that you have gone yourself. The act of leadership is taking people from where they are to where they have never been before. The result of true leadership is discomfort and change. The most important source of leadership is vision.” The change we yearn for must be something that can be easily communicated to others.
(3) We must find the people with the appropriate character to lead the change: leadership is all about personality and character. Again it was Myles Munroe that said “an army of sheep led by a lion will always defeat an army of lions led by a sheep.” It’s all about character. Nigeria, a nation of 150 million people is not short of human resource. It’s just that the system keeps throwing up those with corrupt and questionable characters. That must change.
(4) We must put in the processes for change: Processes in our educational, religious, electoral, and legislative and governance systems that will bring about change must be put in place. If someone has tried a process that works that brings about change, that process must be documented and taught to others and replicated across all spheres of our society.
(5) We must commit to and be faithful to the change: We must be ready as a people and as a nation to endure the hardships and the consequences that the change will bring about. Change is not always easy. People naturally will always want to remain in their comfort zones. They have to be forced to change their thinking, their attitude, their way of life. We must be faithful as a nation to such changes
What do we need to lead change?
(1) Education
(2) Vision
(3) Determination
(4) Strength & Hardwork
(5) Truth, Boldness, Honesty, Integrity
(6) Capacity, Skill and Gift
(7) Fairness
What do we need to do for Nigeria?
(1) Corruption must stop: We must discourage corruption at all levels. Corruption does not take place only in government. At religious organisations, private offices, schools, even our homes, we must discourage all forms of corrupt practices.
(2) People must be enlightened, informed and emboldened: We must bring our people out of ignorance and fear. A situation where our leaders continue to enslave the people in order to lord it over them must stop.
(3) We must insist on clean electoral processes: The people must rise up and get involved in the electoral process. No more armchair politicking. We must all register to vote, go out to vote on election days, monitor the whole process in our different areas and generally get involved.
(4) We must search for right leadership with the right character and proven track record, encourage and support them to participate
You must be ready to get involved at whatever level, starting with yourself and your environment. It is possible and Yes, We can. God bless Nigeria.
Friday, October 22, 2010
The TIMELESS SOGA Reading & Phonics Workshop for Teachers/Parents/School Heads
Helping a child learn to read, is a gift that will last a lifetime. How prepared are our teachers, parents and school heads in helping children acquire this gift?
This workshop will cover phonics, reading, writing, speaking and vocabulary related programmes and activities. Participants will leave with invaluable tips, guidance, information and materials to help their children and students learn better and faster. By applying the techniques learnt in this workshop, your child/student will not only have greatly improved reading skills, but his/her comprehension will increase as well. The workshop will also focus on how to help children with reading difficulties.
Workshop Topics:
• Pronunciations
• Memory
• Sound Segmenting
• Sound Blending
• Processing Speed
• Attention
• Visualization
• Reading Fluidity
Fee: N10, 000 (Ten Thousand Naira)
Date: Saturday November 20, 2010
Time: 12 pm – 4 pm
Venue: Plot 144, Gbagada Expressway, Beside ISN House, Just Before TREM HQ, Anthony Oke Bus Stop, Gbagada- Oworonshoki Expressway, Lagos
Registration
Interested participants should register by sending their names, organisations, phone numbers and email addresses to timelesscourage@yahoo.co.uk. To complete the registration, participants should kindly pay the sum of Ten Thousand Naira (N10, 000) into our account with details as follows:
ACCOUNT NAME: TIMELESS COURAGE PUBLISHING LIMITED
BANK: OCEANIC BANK
ACCOUNT NUMBER: 0351101005381
We encourage schools to bring this workshop to the notice of their parents and teachers and encourage/facilitate their involvement as schools that have group bookings of a minimum of 5 participants qualify for a free B/W 25 by 6 cm strip advert space in TIMELESS magazine (worth N30,000.) Schools with group bookings of 10 participants qualify for a free colour quarter page advert (worth N75, 000).
For further details and or enquiries please call:
Ayodeji Jeremiah
01-4358330, 08026861642
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